Over the next century, those who rejected the views of Pelagius and Augustine, spearheaded by John Cassian (360–433), advanced the mediating position of Semi-Pelagianism. The pivotal tenet of this view is the priority of the human will over the will of God in the work of salvation. The grace of God, it claims, always cooperates with the human will for its advantage. Fallen humanity possesses “some seeds of goodness” that can be “quickened by the assistance of
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